Showing posts with label crimes against humanity. Show all posts
Showing posts with label crimes against humanity. Show all posts

October 15, 2021

IN TIMES OF FOOD SCARCITY IN NORTH KOREA, FOOD-DEPRIVED POLITICAL PRISONERS SHOULD BE A PRIORITY FOR THE INTERNATIONAL COMMUNITY

By Roberta Cohen

Edited by Raymond Ha, HRNK Director of Operations & Research


NOTE FROM HRNK: This essay draws attention to the risks facing political prisoners as the food situation in North Korea worsens. Restrictions imposed by North Korea in response to Covid-19 have resulted in the withdrawal of most, if not all, international humanitarian staff from the country. As humanitarian aid to North Korea resumes, special attention should be paid to reaching the most vulnerable group in that country—those who are detained in political prison camps. Now is the time to plan steps that could be taken to better protect vulnerable populations in North Korea, who face serious risks due to lack of access to adequate food and medical care. This essay is based on an affidavit prepared by the author for the Committee for Human Rights in North Korea and International Bar Association’s forthcoming Inquiry on Crimes Against Humanity in North Korean Detention Centers.


According to the UN Food and Agriculture Organization, North Korea is facing a severe food shortfall—a gap of at least 860,000 tons of food, which corresponds to two months’ supply.[i] In ordinary times, more than 40 percent of North Korea’s population is food insecure, but conditions at present are said to be more dire. Damaging floods and the government’s Covid-19 restrictions have exacerbated the food shortage. International aid agencies have been prevented from operating and cross-border trading has been curtailed. State media openly speaks of a food crisis.

In such conditions, the most food-deprived persons in the country should be identified and prioritized. But in North Korea, the government has created a food-deprived group isolated from the rest of the population: political prisoners. They are undoubtedly the first to be denied food when commodities are scarce and the last to receive food when it is available. In July 2021, the UN Secretary-General warned the international community that “there are risks that the food situation for detainees has worsened, as the food situation has become more acute for the general population.”[ii]

The UN Commission of Inquiry (COI) on human rights in North Korea described the near starvation of prisoners in North Korea as a form of governmental “control and punishment” in its 2014 report.[iii] The most in danger during times of crisis are those held in political prison camps (kwan-li-so). A North Korean official told the former German Ambassador that “people are only being sent there to die.”[iv] However, those held in long-term re-education through labor camps (kyo-hwa-so) and short-term detention facilities are also at risk, especially now that Covid-19 restrictions prevent families and friends from bringing food packages.

A total of 80,000 to 120,000 political prisoners are reported to be incarcerated in North Korea, with some sources estimating upwards of 200,000. In most cases, they are charged with ‘offenses’ that are not considered criminal in other countries: trying to leave the country without permission; trying to join relatives in South Korea or having a family member who does; listening to foreign news broadcasts; watching foreign movies and copying foreign speech and clothing; questioning or complaining about government policies, or having a family member who did; being caught up on the wrong side of a factional political dispute; possessing a Bible or organizing a Christian service; and more. During the pandemic, North Koreans who question or fail to adhere to official quarantine measures are reported to be placed in labor camps for challenging Party policy.[v] In some cases, entire families of prisoners, including children, have been incarcerated on the basis of guilt-by-association (yeon-jwa-je).

Deaths in detention are known to be high. The UN COI estimated in 2014 that hundreds of thousands of prisoners perished over the past five decades from a combination of deliberate starvation, illnesses, forced labor, torture, and other brutality. It defined their deaths as “extermination,” which “can be carried out by imprisoning a large number of people and withholding the necessities of life so that mass deaths ensue.”[vi]

With few exceptions, it has long been accepted practice for donors and aid agencies to refrain from requesting access to political prisoners, because of the political sensitivity of the issue and the fear of jeopardizing access to other vulnerable populations. Political prisoners, however, are undoubtedly the most vulnerable group in North Korea.


ON THE DENIAL OF ADEQUATE FOOD TO POLITICAL PRISONERS

In the case of political prison camps (kwan-li-so) as well as long-term re-education through labor camps (kyo-hwa-so), the UN COI presented extensive evidence of the denial of adequate food to those detained. The COI also found evidence of limited access to food at short-term detention facilities.[vii] In recent years, additional corroborating information has emerged regarding these short-term facilities. This information, presented below, shows how adequate food has been consistently denied from the time of arrest through interrogation and then in early short-term detention. Typically, prisoners detained in such facilities are held up to two years, at which point they may be released or transferred to long-term detention facilities.

The following documentation attests to the inadequate food in short-term detention facilities:

  1. Interviews in 2019 and 2020 by the Committee for Human Rights in North Korea (HRNK) with 25 former prisoners held in short-term facilities spanning a twenty-three year period (1996–2019) in the provinces of North Hamgyong, South Hamgyong, North Pyongan, South Pyongan, and Ryanggang.[viii] The short-term facilities include: a) police interrogation/detention centers (An-jeon-bu ku-ryu-jang or ku-ryu-so); b) police stations (An-jeon-bu bo-an-so and bun-ju-so); c) Ministry of State Security (hereafter MSS) interrogation/detention centers (Bo-wi-bu ku-ryu-jang); d) short-term labor detention facilities (jip-kyul-so); and e) mobile forced labor brigades (ro-dong-dan-ryeon-dae).
  2. Reports authored by David Hawk, a leading expert on North Korea’s prison camps and detention facilities, including The Hidden Gulag[ix] and The Parallel Gulag,[x] published by HRNK in 2012 and 2017 respectively.
  3. The 2020 report of the UN Office of the High Commissioner for Human Rights (OHCHR), Human Rights Violations against Women Detained in the DPRK, based on 100 interviews of women detained between 2009 and 2019 (many in short-term detention facilities) after being forcibly repatriated from China.[xi]
  4. The 2017 White Paper on North Korean Human Rights of the Database Center for North Korean Human Rights (NKDB), which compiled more than 500 cases of violations of the right to food in short-term detention facilities and found these violations to be “prevalent” throughout the country. [xii]
  5. Information obtained over the past decade by the author from meetings with former North Korean prisoners, prison guards, and government officials, as well as officials and experts from other Asian countries, North America, and Europe. 


LACK OF SUFFICIENT FOOD IN SHORT-TERM DETENTION FACILITIES

Witness after witness described the below-subsistence food rations provided at the short-term detention facilities run by the Ministry of Social Security (the police),[xiii] the Ministry of State Security (responsible for political crimes), or both in collaboration. Indeed, the diet provided over a period of two decades across different facilities constitutes a dangerously small fraction of minimal dietary requirements for average adults.[xiv]

Of course, during the great famine of the mid-1990s and subsequent periods of food scarcity, the state had little to provide prisoners. But even during periods when food was available, the authorities distributed substandard amounts to persons in detention centers, especially to those being punished on political grounds. 

The following quotes from the testimonies of former prisoners describe their daily diets in short-term facilities, spanning a nineteen-year period:

a) 2000: “small amounts of boiled mashed corn and salty radish leaf soup” (labor detention facility in Chongjin)[xv]

b) 2001: “corn soup made of whole grain unpeeled corn, amounting to three or four spoonfuls” (MSS facility in Onsong)[xvi]

c) 2002–3:“raw corn which had no nutritional value...not even peeled off or cleansed” (MSS facility in Onsong)[xvii]

d) 2005: “about 20 pieces [kernels] of corn” (labor detention facility in Chongjin)[xviii]

e) 2008: “only corn noodles about 2 kilograms for 200 people” (MSS facility in Hyesan)[xix]

f) 2009: “we really could only eat mice and corn pieces” (mobile labor brigade in Sinuiju)[xx]

g) 2010: “a small cup of boiled rice, about 150 grams per meal. Soup was made of dried cabbage and salt” (short-term detention facility in North Pyongan Province)[xxi]

h) 2011:“50 grains [of corn] at each meal...I counted the grains”(unnamed MSS short-term labor facility)[xxii]

i) 2012: “200 to 300 grains of corn three times a day” (unnamed MSS interrogation center)[xxiii]

j) 2012/13: primarily “corn that they couldn’t throw away that even the dogs did not want” (labor detention facility in Hyesan)[xxiv]

k) 2014: “five tiny rotten potatoes per meal” (unnamed police interrogation center)[xxv]

l) 2015: “five spoonfuls...boiled leftovers...three times a day” (MSS detention facility in North Hamgyong Province)[xxvi]

m) 2016: “a handful of corn per meal” three times a day (unnamed MSS detention center)[xxvii]

n) 2017: “50 grains of corn per meal” (unnamed police interrogation center)[xxviii]

o) 2019 (solitary confinement): “about 150 grams of food every day. I did not receive water” (held for one month and ten days at police facility in Onsong)[xxix]

p) 2019: 150 grams three times a day (MSS and police facilities in Onsong)[xxx]

“I think they willfully made people starve in detention,” said one former prisoner to HRNK about his time at a mobile labor brigade in Hoeryong, North Hamgyong Province in 2001.[xxxi] Others echoed the same sentiment: “I have...witnessed many people in the detention centers [Musan, Chongjin, Hyesan, Onsong, Pyeongsong] die of starvation even though the state has food that could be distributed”(2004–5).[xxxii] Another former prisoner said that insufficient food “led to cases of starvation among the detainees” at a mobile labor brigade in Hoeryong in 2011.[xxxiii] The UN OHCHR’S 2020 report described a “consistent pattern” of “grossly inadequate” food for women prisoners in both short-term and long-term facilities.[xxxiv]

Because constant and severe hunger was the daily predicament of many prisoners in these facilities, prisoners ate grass and other plants to survive, according to a former prisoner at a labor detention center in South Sinuiju in 2000.[xxxv] Prisoners caught and ate mice at other facilities, but in many short-term detention facilities, especially overcrowded buildings, prisoners lacked access to the outside and could not even forage for grass, insects, or rodents.[xxxvi]


Role of Families in Preventing Prisoner Starvation: One of the reasons prisoners incarcerated in long-term re-education through labor camps and short-term facilities have been able to survive is because their families and friends are able to bring food packages. (This is not the case in the political prison camps, which are operated by the MSS.) However, the Covid-19 lockdown in 2020 and 2021 has barred families and friends from visiting these facilities, and the food situation for prisoners has become even more precarious.

Prior to the pandemic, there were difficulties in providing food packages to prisoners. Families could remain uninformed for months about the whereabouts of their loved ones, especially while they were in interrogation. Once family members found out the location of the detention facility, they often had to bribe guards to ensure that the food package was safely delivered. Sometimes, the guards stole or ate part of the food or sold it in the market. Visits could also be denied on an arbitrary basis.[xxxvii] The UN OHCHR’s 2020 report points out that not all detainees received packages from their families, since not all were close by or had the capacity to do so. Prisoners who did not receive packages remained “vulnerable to malnutrition.”[xxxviii]

When families were allowed to bring food, former prisoners acknowledged that the health of detainees typically improved. “Most of us survived only because of families and friends bringing food for us and if not, prisoners died from severe malnutrition and ultimately starvation, combined with constant hard work,” according to a former prisoner at a mobile labor brigade in 2011.[xxxix] When family members were allowed to bring food “twice a week,” as was the case at a police detention facility in Onsong in 2019, conditions “got better,” said a former prisoner. However, from April 2019 until the prisoner’s escape in July, prison authorities stopped these visits without providing a reason, and prisoners began to become malnourished.[xl]

For those who were subject to hard labor for up to 10 or more hours a day, food was essential but not often provided. “Even when we were forced to do very hard labor,” the guards “barely provided food” (mobile labor brigade in Hoeryong, 2011).[xli] The combination of inadequate food with forced labor added to the likelihood that prisoners would fall ill. “I was hungry all the time,” said a former prisoner at an MSS facility in Hyesan, Ryanggang Province in 2012–13. “[W]e received only very limited food...[while] we were made to do hard labor, including working on cleaning the railroads.”[xlii]

Nor was clean water made regularly available. The UN OHCHR’s 2020 report recommended that North Korea make “drinking water available to every prisoner whenever she needs it.”[xliii]


THE USE OF FOOD TO SICKEN AND PUNISH PRISONERS

Many detainees testified that the food provided by the state sickened them. At one MSS interrogation facility in 2017, a former prisoner testified: “Meals were carried in a bucket and the bucket was never cleaned and smelled terrible...I was unable to eat it.”[xliv] At many other detention facilities and over many years, different detainees repeatedly called the food provided by the state “rotten,” “inedible,” and causing “bad side effects.” “The only food that we were given was essentially waste...animal feed,” which caused many prisoners to suffer from diarrhea and other sicknesses such as enteritis, an inflammation of the small intestine commonly caused by food or drink contaminated with microbes (e.g., Chongjin MSS facility in 2001, Hyesan MSS facility in 2008).[xlv]

At an MSS facility in Hyesan in 2008, a former prisoner spoke of “at least two people in my cell who died from diarrhea or enteritis...I witnessed their deaths, and the prison authorities did nothing to help them.”[xlvi] At an MSS facility in Onsong, “a number of the detainees suffered from enteritis and starved to death” (2002–3).[xlvii] This was also the case at multiple detention centers in North Hamgyong and Ryanggang provinces in 2004–5, where a former prisoner witnessed “many” detainees becoming ill. “I witnessed a large number of people die as a result.”[xlviii] Another former prisoner who suffered from an inflamed gall bladder received no medical help (police detention center in Hoeryong, 2009).[xlix]

Food was regularly used as a weapon of punishment and control. Some former detainees reported “having to drink dirty, contaminated water as collective punishment” (2004).[l] Others reported “not being allowed to receive the dinner meal” as a form of punishment (mobile labor brigade in Chongjin, 2008).[li] At a police interrogation/detention center in 2014, one former detainee stated, “I was starved on a few occasions...the MSS wanted to punish and pressure me, and therefore they did not allow me to get the meals [brought by family members].”[lii] During interrogation, especially for cases concerning political crimes, “starvation” was “deliberately imposed on suspects to increase the pressure on them to confess and to incriminate other persons.”[liii]

Sometimes, food was withheld from certain categories of prisoners as punishment. For example, pregnant women, especially those impregnated by Chinese ‘husbands,’ were reportedly denied food and water at a labor detention facility in Nongpo (Chongjin) in 1999.[liv] At a mobile labor brigade in Hoeryong, “some young male detainees” were singled out and “treated so badly when it [came] to food” (2001)[lv], while at an MSS facility in Chongjin, Christian prisoners “were treated very badly, with many beatings and little food” (2001).[lvi] The teenage daughter of Christian missionaries at a police station in Hyesan was “not given food for almost two weeks” during interrogation (2004).[lvii] According to another former prisoner, “The authorities aimed to hurt those who did not support the regime and/or belonged to the ‘wrong’ social class” (mobile labor brigade in Chongjin, 2003).[lviii] In 2010, female prisoners who had been forcibly repatriated from China were told by prison guards that they were “traitors who deserved to die,” so they received little food and did not have access to medical treatment (police detention facility in South Hamgyong Province).[lix]

Detainees who stole food to survive, especially while working on farms, were punished severely. Guards at an MSS facility in Onsong were reported to have executed “dozens” for eating oxen (beef) in 2000,[lx] while at a short-term labor detention facility in Chongjin in 2002, a former detainee said that “I have…seen individuals executed for stealing a pig.”[lxi] In 2010, at a short-term detention facility in Ryanggang Province, a prisoner secretly ate uncooked rice while doing farm work, and “they put pebbles in my mouth and sealed it with adhesive tape, and they made me work” without food.[lxii]

When prisoners became so sick that they were in need of hospitalization, the authorities sometimes sent prisoners home. In some cases, families had to bribe the authorities or doctors to allow the sick prisoner to return home.[lxiii] Clearly, prison authorities had neither the willingness nor the capacity to treat prisoners who became extremely sick, even though the insufficient food they provided—combined with the “lack of health care” and hard labor—had caused prisoners’ health to deteriorate.[lxiv] In many instances, the bodies of detainees who died from starvation (and other causes) were thrown into unmarked graves.


THE TOLL ON PRISONERS’ HEALTH

Inadequate food regularly jeopardized prisoners’ health, in many cases causing inflammation of body organs, as described above. The UN OHCHR also found that the “grossly inadequate quantity and poor quality of food,” fed to women prisoners “led to high levels of malnutrition…and the interruption of their menstrual cycles” (2009–19).[lxv] Both male and female detainees who were held in short-term detention facilities for months lost considerable weight, making them weak and vulnerable to malnutrition and disease, including enteritis and tuberculosis.[lxvi]

Some prisoners described themselves as being reduced to “skin and bones.” Whether at an MSS facility in Hyesan (2008), an MSS facility in Musan (2003), or a labor detention facility in Chongjin (2002), prisoners spoke of how the denial of adequate food reduced their bodies to skeletons. “I weighed only 32 kilograms [70.5 pounds],” recalled one former prisoner.[lxvii] Another individual, who “lost half his body weight” after three months in detention at an MSS facility in Sinuiju, collapsed from malnutrition and beatings and was sent home to die (2003).[lxviii]


Impact of Food Deprivation on Children: It is well known that detained children are subjected to acute suffering, in part because they “ha[ve] no funds with them” with which to secure additional food by bribing guards. For example, at a mobile labor brigade in Chongjin, there were “many deaths of children from malnutrition or starvation” (2003).[lxix] At an MSS facility in Musan in that same year, “almost all of the children were suffering from malnutrition, with a number of them dying from starvation.”[lxx]

In 2003–4, at a labor detention facility in Hyesan, “more than 10 children died of starvation.... Other children survived but were suffering from extreme hunger and malnutrition.”[lxxi] At an MSS facility in Sinuiju in 2008–9, “hunger and starvation were rampant, particularly for children. Many children and young people were emaciated.”[lxxii] Considering that one in five non-incarcerated North Korean children suffer from stunted growth, one can only imagine the impact on incarcerated children when deliberately denied food in detention facilities. Further, it is almost certain that this deprivation also causes lasting emotional harm and irreversible intellectual deficits, in addition to the long-term physical impact on these children.


DEATHS IN DETENTION

There is no question that inadequate food—either alone or in combination with forced labor, beatings, and lack of medicine and adequate healthcare—have resulted in deaths over the past twenty years. Thousands of North Korean detainees are estimated to die each year from the combination of starvation, beatings, labor exhaustion, lack of medicine, and disease.

The UN COI’s report found that in short-term detention facilities, “many die from starvation, disease or injuries sustained during beatings and work accidents.”[lxxiii] The UN OHCHR’s report on women prisoners (2009–19) found that “The deprivation of food was at times so severe that detainees reportedly starved to death.”[lxxiv]

Testimony regarding deaths in specific short-term facilities can be found in the following:

a) The UN COI’s report: for example, “After a month or two of imprisonment,” where prisoners were given starvation rations, “a lot of inmates died” (labor training facility in Hamheung).[lxxv]

b) Witness testimonies quoted in HRNK reports (2000–2009): [lxxvi]

  1. “I witnessed many deaths due to starvation and unlivable conditions, around 35 individuals died in the Bo-wi-bu [MSS] that I know of due to starvation” (MSS facility in Onsong, 2000).
  2. “There was at least one person dying every day from malnutrition - it was like an epidemic” (labor detention facility in Chongjin, 2003).
  3. “Approximately 2,000 die...each year...We were told to keep track of how many prisoners died.... Of the 2,000 deaths each year, I knew a number of these individuals.... Some of the inmates died of starvation or malnutrition” (former prisoner-turned-prison administrator at mobile labor brigade in Chungsan, 2003–5).
  4. “I saw a number of people die of starvation.... Starvation and extreme hunger were rampant in the facility” (mobile labor brigade in Pyeongsong, 2005).
  5. Detainees “often suffer from starvation. I witnessed many detainees die” (at detention centers in Onsong, Chongjin, and Orang, 2004–5).
  6. “I saw people die continuously. These deaths often resulted from malnutrition and untreated diseases” (mobile labor brigade in Musan, 1997, 2004, 2009).
Prisoners continued to suffer from health problems after being released. Many former prisoners who managed to escape to South Korea continued to suffer from worms, gastrointestinal problems, and other ailments. One individual who was provided little food during detention in 2009 said six years later, “I caught tuberculosis [then] and have to take medicine now” and “My daughter still has a problem in her heart” (North Pyongan Province police labor detention facility).[lxxvii] Not surprisingly, enduring psychological damage from trauma during detention also is common. “Since my release from the Kilju bo-an-so (police station) I have suffered from considerable mental and physical trauma which continues to this day” (2013).[lxxviii]


PLACING THE ISSUE OF STARVATION OF POLITICAL PRISONERS ON THE INTERNATIONAL AGENDA

In response to the increasing reports of starvation of North Korea’s prisoners, annual UN General Assembly resolutions have begun to list political prisoners in North Korea as a vulnerable group “suffering chronic and acute malnutrition”[lxxix] and have called for the entry of international humanitarian organizations to North Korea’s “detention facilities.”[lxxx]

North Korea itself informed the UN in 2019 that it accepted the recommendation put forward by the government of Ireland at the UN’s Universal Periodic Review (UPR) that the DPRK:

grant immediate free and unimpeded access to international humanitarian organizations to provide assistance to the most vulnerable groups, including prisoners [emphasis added].”[lxxxi]

Donors, UN agencies, and NGOs have nevertheless mostly refrained from requesting access to prisoners so as not to antagonize the North Korean government and possibly undermine aid going to other vulnerable groups. Human rights specialists, for their part, have cautioned that North Korea’s acceptance will doubtless not apply to prisoners in the political prison camps, whose existence the government denies,[lxxxii] and that a “Potemkin village”-type prison could be erected. However, the DPRK’s acceptance of the recommendation does offer an entry point for donors, UN agencies, and NGOs to request access to long-term re-education through labor camps and short-term detention facilities.

North Korea should realize that it is in its own interest to allow humanitarian groups to treat prisoners with tuberculosis and other diseases, because this could benefit the wider community.[lxxxiii] Gaining entry to and vaccinating prisoners against Covid-19 would also yield benefits for the broader population. In 2020, an NGO informed a U.S. Institute of Peace audience that the North Korean government had negotiated an MOU with an unnamed NGO to allow it access to prisoners with health problems.[lxxxiv] The MOU had been negotiated prior to the U.S.-DPRK summit in Singapore, according to the NGO representative, but the DPRK pulled back when diplomatic tensions increased again.

Surely it is time for donors, international agencies, and NGOs to develop a joint strategy that prioritizes the goal of reaching the most acute cases of hunger and disease in North Korea, which are found in its prison camps and detention facilities. Not only would this reinforce international humanitarian standards – e.g., reaching the most vulnerable and providing aid without discrimination, but a joint initiative would also help protect individual agencies from government retaliation. The UN COI, moreover, has warned that subjecting detainees to food denial on a systematic and widespread basis could constitute a crime against humanity, for which North Korea could be held accountable in an international criminal tribunal.[lxxxv] Aid agencies, particularly those whose operations are visibly close to detention facilities, may be seen as complicit if they knowingly turn their heads away.

Precedents exist in other countries for bringing assistance to prisoners, spearheaded by the International Committee of the Red Cross (ICRC), the World Food Programme (WFP), and the World Health Organization (WHO). These precedents should be studied and built upon, with the goal of applying them to the DPRK.

The UN’s Strategic Framework for the DPRK (2017–21), which governs the operations of UN agencies in the country, could be helpful. It affirms that the UN has a role in providing support to the DPRK in meeting its human rights commitments under the UPR. It therefore puts the UN in a position to offer its support to the North Korean government to help implement its acceptance of humanitarian entry to prisons, as noted above. The Strategic Framework also provides that the UN may offer support to North Korea in technical cooperation and training in international standards. With support from headquarters and donors, the UN Resident Coordinator in North Korea could feasibly bring onto the international humanitarian agenda the plight of incarcerated North Koreans who are badly in need of food and medical care.

An episode in the ICRC’s history may be instructive. In 1989, the widely acclaimed organization decided to look back some fifty years to understand why it had provided so little help to those incarcerated in Nazi concentration camps during the Second World War. What its evaluators found was that ICRC staff and officials at the time feared that such advocacy could jeopardize their assistance to other groups, in particular POWs for whom they had a specific responsibility, and possibly undermine their relationship with the government. Overall, they had failed to grasp the extraordinariness of the situation. Today, the ICRC views this oversight as “the worst defeat” in its history.[lxxxvi]

The international humanitarian and development community owes it to long-suffering prisoners in North Korea and also to the integrity of their own missions to bring closer the human rights and humanitarian goals that lie at the foundation of their work.



ENDNOTES



[i] FAO Crop Prospects and Food Situation, July 2021, p. 5, at http://www.fao.org/3/cb5603en/cb5603en.pdf.
[ii] UN General Assembly, “Report of the Secretary-General: Situation of human rights in the DPRK,” A/76/242, 28 July 2021, para. 16.
[iii] UN Commission of Inquiry, Report of the detailed findings of the commission of inquiry on human rights in the DPRK, A/HRC/25/CRP.1, 7 February 2014, para. 681 [hereafter UN COI report].
[iv] Thomas Schaefer, From Kim Jong Il to Kim Jong Un: How the Hardliners Prevailed (2021), p. 68.
[v] Mun Dong-Hui, “Violators of North Korea’s quarantine protocols sent to ‘total control zones,’” NK News, August 12, 2021; and “North Korea to Impose Hard Labor Sentences for Covid-19 Gathering Violations,” Radio Free Asia, August 11, 2021.
[vi] UN COI report, para. 1041.
[vii] UN COI report, paras. 1068, 1170, 1171.
[viii] U.S. Committee for Human Rights in North Korea, fifty testimonies taken in 2019–20 [unpublished, hereafter HRNK 2020].
[ix] David Hawk, The Hidden Gulag (Washington, DC: U.S. Committee for Human Rights in North Korea, 2012) [hereafter Hawk, Hidden Gulag].
[x] David Hawk, The Parallel Gulag (Washington, DC: U.S. Committee for Human Rights in North Korea, 2017) [hereafter Hawk, Parallel Gulag, 2017].
[xi] Office of the UN High Commissioner for Human Rights, Human Rights Violations against Women Detained in the DPRK, July 2020, at https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=26127&LangID=E [hereafter OHCHR 2020].
[xii] Database Center for North Korean Human Rights (NKDB), 2017 White Paper on North Korean Human Rights [hereafter NKDB 2017], p. 353.
[xiii] The Ministry of Social Security was formerly known as the Ministry of People's Security. See Jeongmin Kim, "North Korea likely renames Ministry of People's Security," NK News, June 3, 2020, at https://www.nknews.org/2020/06/north-korea-likely-renames-ministry-of-peoples-security/?t=1591178315505. See also "평양종합병원건설장으로 달려오는 마음," Ryugyong, June 2, 2020, at https://kcnawatch.org/newstream/1591084868-679913493/%ED%8F%89%EC%96%91%EC%A2%85%ED%95%A9%EB%B3%91%EC%9B%90%EA%B1%B4%EC%84%A4%EC%9E%A5%EC%9C%BC%EB%A1%9C-%EB%8B%AC%EB%A0%A4%EC%98%A4%EB%8A%94-%EB%A7%88%EC%9D%8C/.
[xiv] Human Rights Watch, A Matter of Survival (2006), Appendix, p. 35; and UN COI report, paras. 539 and 804 (and note 1200).
[xv] Hawk, Hidden Gulag, p. 141.
[xvi] HRNK, 2020.
[xvii] HRNK, 2020.
[xviii] HRNK, 2020.
[xix] HRNK, 2020.
[xx] HRNK, 2020.
[xxi] NKDB 2017, p. 353.
[xxii] OHCHR 2020, Annex 2, VI.
[xxiii] OHCHR 2020, Annex 2, VI.
[xxiv] HRNK, 2020.
[xxv] OHCHR 2020, Annex 2, VI.
[xxvi] NKDB 2017, p. 357. 
[xxvii] OHCHR 2020, para. 39.
[xxviii] OHCHR 2020, Annex 2, VI.
[xxix] HRNK, 2020.
[xxx] HRNK, 2020.
[xxxi] HRNK, 2020.
[xxxii] HRNK, 2020.
[xxxiii] HRNK, 2020.
[xxxiv] OHCHR 2020.
[xxxv] Hawk, Hidden Gulag, p. 124.
[xxxvi] Hawk, Parallel Gulag, pp. 12–13.
[xxxvii] NKDB 2017, pp. 346–8.
[xxxviii] OHCHR 2020.
[xxxix] HRNK, 2020.
[xl] HRNK, 2020.
[xli] HRNK, 2020.
[xlii] HRNK, 2020.
[xliii] OHCHR 2020, para. 85.
[xliv] OHCHR 2020, Annex 2, VI.
[xlv] HRNK, 2020.
[xlvi] HRNK, 2020.
[xlvii] HRNK, 2020.
[xlviii] HRNK, 2020.
[xlix] HRNK, 2020.
[l] Hawk, Hidden Gulag, p. 135.
[li] HRNK, 2020.
[lii] OHCHR 2020, Annex 2, VII.
[liii] UN Commission of Inquiry, Report of the commission of inquiry on human rights in the DPRK, A/HRC/25/63, 7 February 2014, para. 58.
[liv] Hawk, Hidden Gulag, p. 138.
[lv] HRNK, 2020.
[lvi] HRNK, 2020.
[lvii] HRNK, 2020.
[lviii] HRNK, 2020.
[lix] NKDB 2017, pp. 356–7.
[lx] HRNK, 2020.
[lxi] HRNK, 2020.
[lxii] NKDB 2017, p. 354. 
[lxiii] HRNK, 2020; and Hawk, Hidden Gulag.
[lxiv] OHCHR 2020.
[lxv] OHCHR 2020.
[lxvi] OHCHR 2020.
[lxvii] HRNK, 2020.
[lxviii] Hawk, Hidden Gulag, p. 127.
[lxix] HRNK, 2020.
[lxx] HRNK, 2020.
[lxxi] HRNK, 2020.
[lxxii] HRNK, 2020.
[lxxiii] UN COI report, para. 822.
[lxxiv] OHCHR 2020, para. 40.
[lxxv] UN COI report, para. 822.
[lxxvi] HRNK, 2020.
[lxxvii] NKDB 2017, p. 353.
[lxxviii] HRNK, 2020.
[lxxix] See UN General Assembly Resolution on Situation of human rights in the DPRK, A/C.3/70/L.35, 30 October 2015, para. 4. 
[lxxx] See UN General Assembly Resolution on Situation of human rights in the DPRK, A/C.3/73/L.40, 31 October 2018, paras. 2(vi), 5, 16 (m).
[lxxxi] UN Human Rights Council, Recommendation 126.58, Report of the Working Group on the UPR: DPRK, A/HRC/42/10, 25 June 2019.
[lxxxii] David Hawk, Human Rights in the DPRK: The Role of the United Nations (Washington, DC: U.S. Committee for Human Rights in North Korea, 2021), p. 93. 
[lxxxiii] World Health Organization, at http://www.who.int/tb/challenges/prisons/en/; and http://www.euro.who.int/en/health-topics/health-determinants/prisons-and- health/who-health-in-prisons-programme-hipp; and see Daniel Wertz, “A Chance for Progress in North Korean Human Rights,” The Diplomat, November 11, 2014.
[lxxxiv] Daniel Jasper, “Lost Generation: Health and Human Rights of North Korea’s Children,” Panel, U.S. Institute of Peace, January 31, 2020, https://www.youtube.com/watch?v=zqTbbSg3re4.
[lxxxv] UN COI report, paras. 1068, 1170, 1171.
[lxxxvi] Edward Cody, “Study says Red Cross did too little to help Jews in WWII,” Washington Post, February 17, 1989, at https://www.washingtonpost.com/archive/politics/1989/02/17/study-says-red-cross-did-too-little-to-help-jews-in-wwii/85c70ae0-2bd5-421f-95c9-f7a57ac5f5a5/.

March 01, 2021

Fixing Distorted History, a Prerequisite to Democratizing North Korea

On the occasion of the 102nd anniversary of the March First Movement
By Kim Myong
Edited by Greg Scarlatoiu, HRNK Executive Director



On March 1, 1919, one hundred and two years ago to this day, the Korean people turned a new page in their history by proclaiming the annulment of the 1910 Japan-Korea Annexation Treaty and the independence of Korea, and by launching a non-violent national movement for independence from Japanese colonial rule, also called the “March First Movement.”[1] Encouraged by the concept of “national self-determination” promoted by then U.S. President Woodrow Wilson, patriotic forces in Korea, a country Japan annexed by force in 1910, began a nationwide anti-Japanese movement to regain national sovereignty through a peaceful demonstration. That momentous effort was unsuccessful, crushed by the brutal repression of the Japanese imperial forces.[2] However, the March First Movement marked a paradigm shift in the minds of Koreans that the sovereignty of their country and nation mattered the most, above anything personal. On this occasion, they also learned that the independence of their country could be achieved only through armed struggle, not through bare-handed peaceful demonstrations. Later on, the Korean independence movement took one step forward with the establishment of the Provisional Government of the Republic of Korea, tasked to lead the anti-Japanese independence struggle amidst Japanese colonial rule.

To observe the national pride this movement symbolizes, the Republic of Korea (ROK) proclaimed March 1 as a National Day and Public Holiday through the National Holiday Act of October 1, 1949. On the contrary, the Democratic People’s Republic of Korea (DPRK) has never made March 1 a national holiday. They hold sporadically commemorative events attended by “religious” or social organizations under the control of the Korean Workers’ Party’s United Front Department as part of their effort to reunify the Korean peninsula under communism by rallying their supporters inside South Korea. Unaware of what is really going on, South Koreans may be impressed that the North Korean authorities “cherish” the common history of our nation’s anti-Japanese struggles.

For North Koreans who have been brainwashed for life by history education centered on the so-called “revolutionary activities” of Kim Il-sung and his Baekdu Bloodline Family, March 1 is just an ordinary and “meaningless” day. While living in North Korea, I had no proper understanding of the March First Movement, nor did I spend this day honoring all the martyrs who died for the country. Despite being a short moment in the nation's 5,000-year history, this day is very important: The March First Movement demonstrated the national aspiration for independence and helped to catalyze the growing popular anger towards Japanese occupation. Deceived by the false propaganda of the North Korean authorities, who are so skilled in distorting the national history, dozens of millions of my fellow countrymen in North Korea worship only the Kim family while devaluing or ignoring the brilliant traditions and true historic accomplishments of their nation. Changing their distorted perceptions of history should be the first step toward democratizing North Korea.


North Korea’s Absurd Sophism Distorts the Historical Facts on the March First Movement

Distorted education by the North Korean authorities on the March First Movement is just the tip of the iceberg. There are many other historical facts that they have warped to their liking.

First, North Korean education doesn’t provide any details on the 33 national activists who initiated the March First Movement and prepared the Declaration of Independence. Instead, the movement is used and abused to idolize the Kim family by claiming that it originated in Pyongyang under the leadership of Kim Il-sung's family members.

In North Korea, it is taught that the first flame of the March First Movement started in Pyongyang and then spread down to Seoul, and that “the patriotic young students of Pyongyang Soongsil Middle School played a leading role under the revolutionary influence of Kim Hyong-jik, an outstanding leader of the anti-Japanese national liberation movement.” [3] In other words, North Korean propaganda claims that Kim Hyong-jik, father of Kim Il-sung, had a decisive influence on initiating this movement through the students of Pyongyang Soongsil Middle School, where he had earlier studied. North Korean propagandists and “educators” insist that the movement was a turning point in shifting the struggle for national liberation from the nationalist movement to the communist movement.

However, according to historical archives at the time, Kim Hyong-jik, who had already dropped out of school, was arrested in 1917 by the Japanese police in South Pyongan Province for the “Korean National Association” incident and was released in 1918.[4] He immediately moved to Jung-gang-jin (a geographical area of North Pyongan Province), which proves that he could not participate in the March First Movement in Pyongyang. Besides, there is no specific record of his contribution to this movement, either.

Even in Kim Il-sung's memoirs, “With the Century,” perhaps by his mistake, nowhere is there any mention that the students who were influenced by his father commenced this movement. Instead, he wrote that his maternal grandfather Kang Don-uk urged his fellow villagers and young people to participate in the anti-Japanese independence demonstration. According to Kim Il-sung’s memoirs, he then took the lead in their march from Chilgol to Pyongyang during the March First Movement. In his memoirs, Kim Il-sung also claims that his maternal uncle, Kang Jin-sok, led the march together with his father. He described the March First Movement in Pyongyang in more detail than that in Seoul. He also described Ryu Gwan-sun as an ordinary female student without mentioning her name,[5]and characterized the 33 national activists who led the March First Movement as incompetent elite and bourgeois nationalists.[6] This shows that Kim Il-sung was trying to distort the truth about the March First Movement by under-evaluating the importance of Seoul as the origin of the movement and ignoring the historical figures who led it.

Second, North Korea exaggerates, claiming that, just before his seventh birthday, Kim Il-sung participated in person in the March First Movement, and that his participation provided an opportunity to raise his national consciousness and pushed him to later engage in the anti-Japanese armed struggle.[7]

“I was only eight years old at the time, but I joined in the march wearing my worn-out shoes full of holes. I shouted hurrah over and over with the marchers and reached the Botong Gate. The marchers rushed inside the castle past the Gate; I could not keep up with them in my tattered shoes and so I took them off and ran after the marchers as fast as my little legs could move. When adults sang hurray for independence, I sang hurray together.” [8]

As written above, Kim Il-sung recalled in his memoirs that he had joined the demonstrators at a young age to march with them past the Botong Gate of Pyongyang. Given that the round-trip distance from Mangyongdae where he lived to the Botong Gate was about 15-20 miles, it is hard to believe that he marched alone without help or company of any of his family members. He also recounted that in the following days, he went up to Mangyongdae Peak, blowing a trumpet and beating the drum, and shouting hurrah for independence even after sunset. Unlike his Chilgol family members, who personally participated in the March First Movement, no other members from his Mangyongdae family seemed to join him in the movement, which casts a shadow of doubt on his participation itself.

Kim Il-sung wrote that his worldview broadened and he matured much faster than others by experiencing the scenes of marchers shouting hurrah for independence and witnessing people being killed by the armed police during the movement.

“The March First Movement placed me in the rank of the people and left an image on my eyes of the true nature of the Korean people. Whenever I hear the echo of the March First hurrahs, I feel so proud of the Korean people's unbending determination and heroism.” [9]

In fact, North Korean textbooks show drawings illustrating young Kim Il-sung, marching in the front row of Pyongyang demonstrators and shouting hurrah with them to convince school students that their great leader hated Japanese imperialists profoundly and nurtured the big ambition of regaining the independence of his country since childhood.

Third, while arguing that the Kim family was directly or indirectly involved in the March First Movement, North Korea paradoxically makes an inappropriate and parsimonious evaluation of this movement, emphasizing that only the anti-Japanese armed struggle by Kim Il-sung was appropriate and effective as a manifestation of the independence movement.

North Korea’s official interpretation is that the March First Movement failed because of the following factors: a) it was not guided by an outstanding leader, a revolutionary class, and a revolutionary party; and b) the nationalist leaders of this movement had class-based limitations and deep-rooted pro-Americanism. They say that despite its failure, the movement has historical significance in that it raised the Korean people’s anti-Japanese national liberation movement to a higher level, in an attempt to secure the legitimacy for, and link it to, Kim Il-sung’s armed struggle only.[10]

North Korea labels the 33 national activists who wrote the March First Declaration of Independence “Bourgeois Nationalists.” Furthermore, North Korea blames them for having failed to identify an appropriate way to fight against the armed Japanese imperialists, as they were presumably “prisoners” of President Woodrow Wilson’s idea of national self-determination and counted too much on powers such as the United States. They also say that the movement proved that the nationalists were no longer in a position to lead the anti-Japanese national liberation movement.[11]

In his memoirs, Kim Il-sung wrote: “The failed March First Movement taught us that in order to win our fight for independence and freedom, we must have effective revolutionary leadership and organizational structures; we must use the right tactics and strategies; and we must debunk toadyism and build up our strength on our own.” And he highlighted the importance of his anti-Japanese armed struggle for combating Japanese imperialism and liberating the country.[12]

In history education, North Korea neither gets the historical events across to their population based on objective facts only, nor does it allow them to use their judgment to assess history. Instead, there is “one-way injection” education, based on the textbooks prepared by the Korean Workers’ Party. Therefore, North Koreans are obliged to believe and accept the severely distorted history as it is taught to them by the public education system.


History Education in North Korea is a Legal Means to Build the Kim Family’s Cult of Personality

The main purpose of history education in North Korea is to highlight that Kim Il-sung’s family has been, across generations, the most revolutionary and patriotic family in the country, and that it is the only family that can yield an outstanding leader representing the popular masses.

Currently, the school education’s curriculum contains four subjects related to the Kim family’s “revolutionary activities”—i.e., the history of Kim Il-sung, of Kim Jong-il, of Kim Jong-un, and of Kim Jong-suk—giving priority to these subjects and totally neglecting the Korean history per se. Instead of gaining sufficient knowledge about the Korean nation with its 5,000-year history, the North Koreans are more focused on learning about “the revolutionary life, immortal achievements and great human features” of the Kim family members, starting from Kim Il-sung’s anti-Japanese struggle and his activities after liberation. At school, students do not know much about Ryu Gwan-sun, An Jung-geun[13] and any other patriots or independence activists who devoted their lives in the anti-Japanese struggle. When the Shanghai-based Provisional Government or the Korean Liberation Army is introduced to North Korean students, more emphasis is placed on the perceived mistakes by these organizations rather than what they did right. By the end of history education, students get convinced that the anti-Japanese armed struggle by Kim Il-sung was the one and only right way to achieve national liberation.

In addition, they also learn about other members of the Kim family, beginning with Kim Il-sung’s great-grandfather Kim Ung-woo, as if they were all “great examples of revolutionaries and patriots who devoted their entire lives to the independence of the country and happiness of the nation.” They are taught that great-grandfather Kim Ung-woo took the lead in destroying and sinking the General Sherman in the Daedong River, [14] that grandfather Kim Bo-hyon and grandmother Ri Bo-ik were passionate patriots who raised their children for the revolutionary struggle, that maternal grandfather Kang Don-uk was a patriot who dedicated his life to education and the independence movement, and that all his uncles and younger siblings were revolutionaries who fought for independence (Table 1). By portraying the Kim family as the most revolutionary and patriotic family in the country, the North Korean authorities have justified the hereditary ruling by the Kim family and made it a moral obligation for their people to loyally support their leaders.



Table 1: Designations used in the idolization of the Kim family

NamesRelationship with Kim Il-sungDesignations
Kim Jong-sukFirst wife
(1919­–1949)
Anti-Japanese heroine; great female revolutionary; the quintessential example of ideal Korean mothers
Kim Ung-wooGreat-grandfather
(1845–1930)
Passionate patriot
Kim Bo-hyonGrandfather
(1871–1955)
Passionate patriot
Ri Bo-ik

Grandmother
(1876–1959)

Passionate patriot
Kim Hyong-jikFather
(1894–1926)
Indomitable revolutionary fighter; passionate patriot; prominent leader of the anti-Japanese national liberation movement of the country
Kang
Ban-sok
Mother
(1892–1932)
Indomitable revolutionary fighter; great mother of Korea; great female revolutionary; the best example of Korean mothers; outstanding leader of the Korean women's movement
Kim Hyong-gwonUncle
(1905–1936)
Indomitable revolutionary fighter; the best example of revolutionary believers; inflexible revolutionary with conviction and commitment
Kim Chol-juBrother
(1916–1935)
Indomitable revolutionary fighter; the embodiment of great revolutionaries
Kim Won-juCousin
(1927–1957)
Indomitable revolutionary fighter
Kang Don-ukMaternal grandfather
(1871–1943)
Passionate patriot; great educator
Kang Jin-sokMaternal uncle
(1890–1942)
Passionate anti-Japanese revolutionary fighter
Source: Based on the North Korean version of the History of Korea.

From April 1992 until his death in July 1994, Kim Il-sung wrote and published eight volumes of his autobiographical memoirs, "With the Century.”[15] As pointed out earlier, controversy exists over many of the historical “facts” introduced in his memoirs.

As soon as Kim Il-sung’s memoirs were published, all North Koreans were called on to read them every day and study their “essence” during the weekly Saturday saeng-hwal-chong-hwa “life and ideological guidance” group meetings, according to the ideological study plans assigned by the Korean Workers’ Party’s Propaganda and Agitation Department. Kim Il-sung’s memoirs constitute an important part of his cult of personality.


Ga-gye Politics” Thrives on the Dictatorship of the Kim Family

North Koreans internally refer to the extended family of Kim Il-sung as ga-gye (lineage). For example, if someone says that “he or she is married to ga-gye,” it means that he or she married someone who is lineally descended from Kim Il-sung—including his paternal and maternal lineages, i.e. Mangyongdae Kim family or Chilgol Kang family. The term ga-gye does not apply to any other families, for whom the term ga-jok (family) is used. As the years went by, the ga-gye expanded rapidly by marriage between ga-gye members and ga-jok members of different surnames or same surnames from different clans. For example, by marrying Kim Kyong-hui, who is Kim Il-sung's daughter, Jang Song-taek and his bloodline were integrated into the ga-gye. The same was true of Ho Dam, former Foreign Minister of North Korea, who married Kim Il-sung’s cousin, Kim Jong-suk, who was president of the DPRK Committee for Foreign Cultural Relations until recently. For the people of North Korea, ga-gye means royal family and represents absolute power.

From the late 1960s, when Kim Il-sung’s one-man rule was being established, members of the ga-gye began occupying high-level positions in the Korean Workers’ Party, the State, and the Military. In fact, their positions did not matter in exercising power. If, for example, someone introduces him or herself as Kim Il-sung's cousin or his maternal niece’s husband, he or she will enjoy a higher privilege than the general managers or the Party secretaries of the enterprises. No one could be more powerful than a ga-gye member in resolving practical issues for smooth management of a business enterprise.

For example, when public enterprises in North Korea want to build houses for their employees or import some raw materials from China, they have to obtain permission to do so from several state agencies by undergoing a multi-phased process. The North Korean term for the license they get for such business is called “waku.” Depending on the content and nature of the business, a waku requires a very complicated and hard process that, in most cases, is “facilitated” through bribery. People often fail to get a waku, even after spending a lot of time and energy for it. Members of ga-gye can help figure things out using their networks and connections because lots of their family members or relatives are already in key positions at the powerful state agencies that issue the waku. In addition, when high-level officials are subjected to legal punishment for an administrative mistake made in the line of work, ga-gye members often help them to be acquitted. It is needless to say that they receive handsome “compensation” for their help. So, fierce competition often rages among agencies in order to attract members of ga-gye to their offices. 

In this way, Kim Il-sung's relatives or members of the ga-gye penetrated all major state agencies to run “ga-gye politics,” which contribute greatly to widespread corruption and inefficient business management.

As I was surrounded by a number of ga-gye members during my life in North Korea, I knew their nature like the back of my hand. I found them everywhere I went—at the schools I attended and at my workplaces as well. They enjoyed all kinds of privileges and immunities that ordinary people could not aspire to even in their dreams. To me, they were living in a totally different world, and they belonged to a different class in all aspects.

Without making any effort to study hard, they were easily accepted to the top universities of their choice, regardless of their scores on the entrance exams. Even if their school attendance was lower than 50 percent, or even if they did not diligently participate in the school’s organizational life, it did not matter. They were never reprimanded and graduated from their universities with the highest results, as if they had been excellent students. Later on, they found good jobs of their choice in the Party, law enforcement, armed forces and security agencies, in the offices that enabled them to work abroad, such as the Ministry of Foreign Affairs or the Ministry of Foreign Trade, or in the foreign currency-earning companies under Office 39 of the Korean Workers’ Party. They were frequently exempted from social work duties in their offices, were lazy and unfaithful in the implementation of their main tasks, but they received good end-of-year evaluations and got promoted faster than others.

With no concerns at all about their daily living, they had a lot of free time. They were wasting their lives on pleasure and entertainment. Many of them became addicted to alcohol, drugs, and sex. Instead of having a bookshelf filled with books at home, they collected South Korean and foreign movies, including pornographic videos, that were banned in North Korea. If ordinary people got caught watching South Korean movies, they would be immediately sent to the kwan-li-so (political prison camps), but the members of ga-gye, accused of the same “crime,” were released soon upon receiving a severe warning. Besides, “yeon-jwa-je,” the North Korean method of punishing up to three generations of the family when a person is found guilty of a “serious crime,” hardly applied to the Kim family and ga-gye members.

In a word, North Korea was the country of the Kim family and ga-gye. These people were living with a sense of superiority, as if the space where we lived together belonged only to them and as if they were untouchable. They were the North Korean “nobility,” and lived extraordinarily selfish lives.

As the dictators changed, the Mangyongdae Kim family and the Chilgol Kang family seemed to be pushed away out of the core of North Korean power, whose center seems to be shifting gradually toward the “Wonsan Kim family.” This will bring another type of ga-gye politics to North Korea.[16]


Truth is More Powerful than Lies

The denial of historical facts by the North Korean authorities is absolutely necessary to maintain their regime. During their seven decade-long reign, the Kim family has committed countless unforgivable crimes against the nation and humanity. They needed to alter or distort the facts to hide their crimes, and they needed to cheat their people to continue ruling over them. If the North Koreans knew the truth of history, the Pillars of Belief in the Kim family and the Myth of the Great Leader would collapse in a matter of seconds like a wall washed away by a deluge, and this would undoubtedly lead to the collapse of the North Korean regime. Truth exists to be eventually revealed. Truth always prevails over deception and lies (Diagram 1).


Diagram 1: Truth Is More Powerful than Lies

“Knowledge is power. Information is liberating. Education is the premise of progress, in every society, in every family.”

Kofi Annan, former Secretary-General of the United Nations



Out of so many facts that the North Korean authorities are trying to distort or hide, two facts about Kim Il-sung’s and Kim Jong-il’s births were the most shocking to me. Kim Il-sung was born into a family of devout Christians who believed in God. Kim Jong-il was born in Russia and was named “Yuri Irsenovitch Kim.” Let me take the liberty of presenting a few facts on Kim Il-sung’s birth, although they are already known to the world (Box 1).

Box 1: Kim Il-sung was born into a family of Christian believers

Kim Il-sung's parents, Kim Hyong-jik (father) and Kang Ban-sok (mother), were devout Christians. American Presbyterian missionary Nelson Bell brokered their marriage, which would result in the birth of Kim Il-sung.

Kim Hyong-jik, in his childhood, dreamed of becoming a pastor. He attended Pyongyang Sunhwa School, which was established by American missionaries, and learned to write the Bible in Korean calligraphy. At the time, American missionaries paid a cent in Korean coins to students who came to church. The missionaries loved Kim Hyong-jik, especially for showing his faith by putting all the coins he received into the church offering box. On the recommendation of American missionaries, Kim Hyong-jik entered Soongsil Middle School. This school was founded in 1897 in Pyongyang as a private school by American Presbyterian missionary William M. Baird.

Kang Ban-sok was born as the second daughter of Kang Don-uk, who was a devout Presbyterian. Her real name at birth was Kang Shin-hi, but she was baptized in church by Nelson Bell and renamed Ban-sok, the Korean translation of Saint Peter, one of Jesus’ Twelve Apostles.

Through Nelson Bell’s brokerage, Kim Hyong-jik and Kang Ban-sok got to know each other and married. As a result, Kim Il-sung was born into a devout family. When he was a child, Kim Il-sung followed his mother to church and faithfully believed in Christianity.

Ironically, under Kim Il-sung’s rule, North Korea was transformed into the world’s worst religious persecutor.

Source: Kim Il-Sung and Christianity in North Korea by Dae Young Ryu, Journal of Church and State, Volume 61, Issue 3, Summer 2019, Pages 403–430

The reason why the North Korean authorities hide the true facts about Kim Il-sung’s and Kim Jong-il's births is because, once known to the people, they may become an obstacle to deifying and idolizing their “great leaders.”

Like anyone else in the world, North Korean people have the right to access information. This right is an integral part of the fundamental right of freedom of expression, as recognized by Resolution 59 of the United Nations General Assembly adopted in 1946,[17] as well as by Article 19 of the Universal Declaration of Human Rights.[18] It has also been enshrined as a corollary of the basic human right of freedom of expression in other major international instruments, including the 1966 International Covenant on Civil and Political Rights.[19]

If any government takes measures to block, for any reason, the free access to information by the North Korean people, they will be blamed by the entire Free World for forsaking 25 million North Koreans and enabling the Kim dynasty to continue to enslave them. As a result of such actions, the prospects for democratization of North Korea and for the peaceful reunification of the Korean Peninsula will remain uncertain.

[1] The declaration released on this day is called the “March First Declaration of Independence.”

[2]  Encyclopedia of Korean Culture (https://encykorea.aks.ac.kr/Contents/Item/E0026772).

[3] North Korean version of the History of Korea (for the 4th grade of high schools). Printed in 2000 by DPRK Educational Books Publishing House.

[4] The “Korean National Association” was a pro-independence clandestine organization founded in Pyongyang in 1915. It was soon discovered by the Japanese imperial authorities and its founding members were imprisoned in 1918, which led to its immediate dissolution. For more details on this organization, please visit: https://ko.wikipedia.org/wiki/조선국민회 .

 

[5] Ryu (Yoo) Kwang-sun (1878~?) was a Korean independence fighter and believer in Cheondoism. Arrested and sentenced to 1 year and 3 months of prison for anti-Japanese activities on November 22, 1920, her fate is unknown after that date.

[6] Kim Il-sung's Memoirs “With the Century” Vol. 1 (April 1992). Chapter One: Land of misfortunes.

[7] Kim Il-sung was born on April 15, 1912. According to the Western way of counting age, he was about to turn seven in March 1919. According to the Korean way of counting age, he was about to turn eight.

[8] Ibid.

[9] Ibid.

[10] North Korean version of the History of Korea (for the 4th grade of high schools). Printed in 2000 by DPRK Educational Books Publishing House.

[11] In his memoirs, Kim Il-sung wrote that the national self-determination was a hypocritical slogan issued by the US to prevent the influence of Russia’s October Socialist Revolution from spreading to other parts of the world.

[12] Kim Il-sung's Memoirs “With the Century” Vol. 1 (April 1992). Chapter One: Land of misfortunes.

[13] An Jung-geun (1879–1910) was a Korean nationalist and independence activist who assassinated Prince Ito Hirobumi, a four-time Prime Minister of Japan and former Resident-General of Korea, in 1909. He was subsequently imprisoned and executed by the Japanese authorities on March 26, 1910.

[14] The General Sherman was a U.S. Merchant Marine side-wheel steamer attacked and sunk in the Daedong River in 1866. The incident is often credited as a catalyst to the end of Korean isolationism in the second half of the 19th century.

[15] The eight volumes of Kim Il-sung’s memoirs cover the period from his childhood to his repatriation upon the liberation. The last two volumes were posthumously published.

[16] Kim Jong-un is presumed to have been born in Wonsan, on January 8, 1984.

[17] The UN General Assembly Resolution 59, A/RES/59(1), adopted on December 14, 1946, is available at: https://research.un.org/en/docs/ga/quick/regular/1 .

[18] The Universal Declaration of Human Rights, adopted on December 10, 1948, is available at: https://www.un.org/en/universal-declaration-human-rights/ .

[19] The International Covenant on Civil and Political Rights (ICCPR), adopted on 16 December 1966, is available at: https://www.ohchr.org/en/professionalinterest/pages/ccpr.aspx .